Through The Bible Monday 07-02-18 Devotions
Egypt Invades Judah
12 But when Rehoboam was firmly established and strong, he abandoned the Law of the Lord, and all Israel followed him in this sin. 2 Because they were unfaithful to the Lord, King Shishak of Egypt came up and attacked Jerusalem in the fifth year of King Rehoboam’s reign. 3 He came with 1,200 chariots, 60,000 horses,[a] and a countless army of foot soldiers, including Libyans, Sukkites, and Ethiopians.[b] 4 Shishak conquered Judah’s fortified towns and then advanced to attack Jerusalem.
5 The prophet Shemaiah then met with Rehoboam and Judah’s leaders, who had all fled to Jerusalem because of Shishak. Shemaiah told them, “This is what the Lord says: You have abandoned me, so I am abandoning you to Shishak.”
6 Then the leaders of Israel and the king humbled themselves and said, “The Lord is right in doing this to us!”
7 When the Lord saw their change of heart, he gave this message to Shemaiah: “Since the people have humbled themselves, I will not completely destroy them and will soon give them some relief. I will not use Shishak to pour out my anger on Jerusalem. 8 But they will become his subjects, so they will know the difference between serving me and serving earthly rulers.”
9 So King Shishak of Egypt came up and attacked Jerusalem. He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 10 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 11 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom. 12 Because Rehoboam humbled himself, the Lord’s anger was turned away, and he did not destroy him completely. There were still some good things in the land of Judah.
Summary of Rehoboam’s Reign
13 King Rehoboam firmly established himself in Jerusalem and continued to rule. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, a woman from Ammon. 14 But he was an evil king, for he did not seek the Lord with all his heart.
15 The rest of the events of Rehoboam’s reign, from beginning to end, are recorded in The Record of Shemaiah the Prophet and The Record of Iddo the Seer, which are part of the genealogical record. Rehoboam and Jeroboam were continually at war with each other. 16 When Rehoboam died, he was buried in the City of David. Then his son Abijah became the next king.
Abijah’s War with Jeroboam
13 Abijah began to rule over Judah in the eighteenth year of Jeroboam’s reign in Israel. 2 He reigned in Jerusalem three years. His mother was Maacah,[c] the daughter of Uriel from Gibeah.
Then war broke out between Abijah and Jeroboam. 3 Judah, led by King Abijah, fielded 400,000 select warriors, while Jeroboam mustered 800,000 select troops from Israel.
4 When the army of Judah arrived in the hill country of Ephraim, Abijah stood on Mount Zemaraim and shouted to Jeroboam and all Israel: “Listen to me! 5 Don’t you realize that the Lord, the God of Israel, made a lasting covenant[d] with David, giving him and his descendants the throne of Israel forever? 6 Yet Jeroboam son of Nebat, a mere servant of David’s son Solomon, rebelled against his master. 7 Then a whole gang of scoundrels joined him, defying Solomon’s son Rehoboam when he was young and inexperienced and could not stand up to them.
8 “Do you really think you can stand against the kingdom of the Lord that is led by the descendants of David? You may have a vast army, and you have those gold calves that Jeroboam made as your gods. 9 But you have chased away the priests of the Lord (the descendants of Aaron) and the Levites, and you have appointed your own priests, just like the pagan nations. You let anyone become a priest these days! Whoever comes to be dedicated with a young bull and seven rams can become a priest of these so-called gods of yours!
10 “But as for us, the Lord is our God, and we have not abandoned him. Only the descendants of Aaron serve the Lord as priests, and the Levites alone may help them in their work. 11 They present burnt offerings and fragrant incense to the Lord every morning and evening. They place the Bread of the Presence on the holy table, and they light the gold lampstand every evening. We are following the instructions of the Lord our God, but you have abandoned him. 12 So you see, God is with us. He is our leader. His priests blow their trumpets and lead us into battle against you. O people of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed!”
13 Meanwhile, Jeroboam had secretly sent part of his army around behind the men of Judah to ambush them. 14 When Judah realized that they were being attacked from the front and the rear, they cried out to the Lord for help. Then the priests blew the trumpets, 15 and the men of Judah began to shout. At the sound of their battle cry, God defeated Jeroboam and all Israel and routed them before Abijah and the army of Judah.
16 The Israelite army fled from Judah, and God handed them over to Judah in defeat. 17 Abijah and his army inflicted heavy losses on them; 500,000 of Israel’s select troops were killed that day. 18 So Judah defeated Israel on that occasion because they trusted in the Lord, the God of their ancestors. 19 Abijah and his army pursued Jeroboam’s troops and captured some of his towns, including Bethel, Jeshanah, and Ephron, along with their surrounding villages.
20 So Jeroboam of Israel never regained his power during Abijah’s lifetime, and finally the Lord struck him down and he died. 21 Meanwhile, Abijah of Judah grew more and more powerful. He married fourteen wives and had twenty-two sons and sixteen daughters.
22 The rest of the events of Abijah’s reign, including his words and deeds, are recorded in The Commentary of Iddo the Prophet.
12:3a Or charioteers, or horsemen.
12:3b Hebrew and Cushites.
13:2 As in most Greek manuscripts and Syriac version (see also 2 Chr 11:20-21; 1 Kgs 15:2); Hebrew reads Micaiah, a variant spelling of Maacah.
13:5 Hebrew a covenant of salt.
1 Not to us, O Lord, not to us,
but to your name goes all the glory
for your unfailing love and faithfulness.
2 Why let the nations say,
“Where is their God?”
3 Our God is in the heavens,
and he does as he wishes.
4 Their idols are merely things of silver and gold,
shaped by human hands.
5 They have mouths but cannot speak,
and eyes but cannot see.
6 They have ears but cannot hear,
and noses but cannot smell.
7 They have hands but cannot feel,
and feet but cannot walk,
and throats but cannot make a sound.
8 And those who make idols are just like them,
as are all who trust in them.
9 O Israel, trust the Lord!
He is your helper and your shield.
10 O priests, descendants of Aaron, trust the Lord!
He is your helper and your shield.
11 All you who fear the Lord, trust the Lord!
He is your helper and your shield.
12 The Lord remembers us and will bless us.
He will bless the people of Israel
and bless the priests, the descendants of Aaron.
13 He will bless those who fear the Lord,
both great and lowly.
14 May the Lord richly bless
both you and your children.
15 May you be blessed by the Lord,
who made heaven and earth.
16 The heavens belong to the Lord,
but he has given the earth to all humanity.
17 The dead cannot sing praises to the Lord,
for they have gone into the silence of the grave.
18 But we can praise the Lord
both now and forever!
Praise the Lord!
The Danger of Criticism
14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.
5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.
10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,
“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
and every tongue will declare allegiance to God.[b]’”
12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.
14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.
20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]
14:10 Greek your brother; also in 14:10b, 13, 15, 21.
14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).
14:21 Some manuscripts read to stumble or be offended or be weakened.
14:23 Some manuscripts place the text of 16:25-27 here.
For the choir director: A psalm[a] of the descendants of Korah.
1 O God, we have heard it with our own ears—
our ancestors have told us
of all you did in their day,
in days long ago:
2 You drove out the pagan nations by your power
and gave all the land to our ancestors.
You crushed their enemies
and set our ancestors free.
3 They did not conquer the land with their swords;
it was not their own strong arm that gave them victory.
It was your right hand and strong arm
and the blinding light from your face that helped them,
for you loved them.
4 You are my King and my God.
You command victories for Israel.[b] 5 Only by your power can we push back our enemies;
only in your name can we trample our foes.
6 I do not trust in my bow;
I do not count on my sword to save me.
7 You are the one who gives us victory over our enemies;
you disgrace those who hate us.
8 O God, we give glory to you all day long
and constantly praise your name. Interlude
9 But now you have tossed us aside in dishonor.
You no longer lead our armies to battle.
10 You make us retreat from our enemies
and allow those who hate us to plunder our land.
11 You have butchered us like sheep
and scattered us among the nations.
12 You sold your precious people for a pittance,
making nothing on the sale.
13 You let our neighbors mock us.
We are an object of scorn and derision to those around us.
14 You have made us the butt of their jokes;
they shake their heads at us in scorn.
15 We can’t escape the constant humiliation;
shame is written across our faces.
16 All we hear are the taunts of our mockers.
All we see are our vengeful enemies.
17 All this has happened though we have not forgotten you.
We have not violated your covenant.
18 Our hearts have not deserted you.
We have not strayed from your path.
19 Yet you have crushed us in the jackal’s desert home.
You have covered us with darkness and death.
20 If we had forgotten the name of our God
or spread our hands in prayer to foreign gods,
21 God would surely have known it,
for he knows the secrets of every heart.
22 But for your sake we are killed every day;
we are being slaughtered like sheep.
23 Wake up, O Lord! Why do you sleep?
Get up! Do not reject us forever.
24 Why do you look the other way?
Why do you ignore our suffering and oppression?
25 We collapse in the dust,
lying face down in the dirt.
26 Rise up! Help us!
Ransom us because of your unfailing love.
44:Title Hebrew maskil. This may be a literary or musical term.
44:4 Hebrew for Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
Tuesday, July 03, 2018